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The issues of development and poverty reduction have become increasingly prominent since the end of WWII. In the early phase, this occurred as decolonization failed to bring about economic and social progress in what was then portrayed as the Third World, at the same time that industrially advanced western countries were experiencing historically unprecedented levels of economic growth. As global economic disparities widened, some argued that colonialism had given way to 'neocolonialism', political domination having been replaced by more subtle but no less effective economic domination. Others heralded the emergence of a 'North–South divide'. In this context, bodies as different as the World Bank and the IMF, on the one hand, and a host of development NGOs and activist groups on the other, came to view the task of reducing the gap between rich countries and poor countries as a moral imperative. However, poverty and development are complex and deeply controversial issues. Is poverty merely an economic phenomenon, a lack of money, or is it something broader and more profound? Does 'development' imply that poor societies should be remodelled on the basis of the rich societies of the so-called developed West? A further range of issues address the nature, extent and causes of global inequality. Is the world becoming a more, or less, equal place, and, in particular, what impact has globalization had on global patterns of poverty and inequality? Finally, there have been passionate debates about the surest way of bringing about development. These debates have focused in particular on the merits or otherwise of the market-orientated approaches to development that have dominated especially since the early 1980s. Have bodies such as the World Bank and the IMF failed the world's poor? Do rich countries have a moral obligation to help poor countries? If so, how should that obligation be discharged: by providing international aid, cancelling debt, changing trading practices or whatever?
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